Man of the Year 2014

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This website has one purpose: to document the entire episode of the raid on the Bible Society of Malaysia (BSM) by Selangor’s Islamic enforcement department (JAIS) and their seizure of 321 copies of the Malay language and Iban bibles on 2 January 2014. This website’s job was almost completed when the story of the return of the bibles by the Sultan of Selangor on 15 November 2014 was published (story here).

There is one last thing to do: to name the Man of the Year for 2014.

The award of malaysianbible.net’s Man of the Year 2014 goes to the Malaysian Christian who has made the most significant contribution to the cause of the Malaysian Bible in 2014 and who more than anyone else reflects and exemplifies the principles and values taught in the Bible.

This website’s Man of the Year for 2014 is Archbishop Datuk Bolly Lapok.

Archbishop Datuk Bolly Lapok

Archbishop Datuk Bolly Lapok

The Anglican Church’s official website describes him as “Archbishop of South East Asia & Bishop of Kuching.

Bolly, as most Christians call him, was not involved at the start of this incident. Neither was he a member nor an officer of BSM. In August 2014, the Sultan of Selangor in his effort to resolve this incident, decided to return the bibles out of state. It was then that BSM’s new president, Anglican Bishop Datuk Ng Moon Hing, requested Bolly to receive the bibles in Kuching on behalf of BSM.

All went well from the negotiations right up to the royal ceremony at the palace on 15 November 2014 when the bibles were symbolically handed over by the head of MAIS (Selangor’s Islamic Council) to Bolly.

A few weeks later, news broke that the released bibles were stamped by MAIS. Christians protested. Muslims rallied in defence of MAIS. The Sultan had the final word when he made it clear in an interview that he knew and approved of the stamping of the bibles. The issue died down immediately. To further protest the stamping would be to challenge the Sultan himself. However, mouths may be silent but hearts were restless.

It was at this time that Bolly rose to provide spiritual leadership to Malaysia’s Christians. The Star on 13 December 2014 carried this report:

 “Sarawak Archbishop Datuk Bolly Lapok said there was no intention on the part of the authorities releasing the said Bibles to desecrate them or be otherwise disrespectful to the Christian community.

 “In this holy season of Christmas, which Christians, celebrate God’s ultimate generosity to mankind, let us rejoice that this matter has been settled and go forward together to build a future for our nation, which embodies unity, peace and hope,” Bolly said in a statement here yesterday.

 The association, he said, viewed the Sultan of Selangor’s intervention in gaining the release of the Bibles as a demonstration of the muhibbah spirit and an earnest call to Malaysia’s diverse religious communities to live in harmony together.

 “Change is necessary as nations grow and develop.

 “The process must involve continuing dialogue and have it conducted in a manner which affirms mutual learning and respect – the principle of muhibbah,” he said.

This was a brave statement. It did not go down well with Christians brandishing knives in their demand for justice and satisfaction (link).

However, Bolly showed that the spirit of forgiveness and peace was truly in his heart when he preached his Christmas sermon one week later saying:

“We should not be mistaken that the shepherds [in the Christmas story] were oblivious to the politics of the day. They were troubled by political oppression and injustice from the Roman colonisers. I can imagine that in the face of such injustice, their discontent would have been mounting and anger boiling in their hearts at their own helplessness.

“But God intervened with the startling proclamation that a Saviour was born for them. The shepherds did not dismiss this encounter. Instead it moved them to act, to go and see the thing that had happened, and it transformed them into the first evangelists of the church.

 “We too have our own burdens and concerns. It could be harsh political realities, or a constant struggle to make ends meet, or relationship issues. For some the situation could be so hopeless that there is nothing left to live for.

 “Yet Christmas talks about a Saviour born, God with us. Because God is present in the world, there is no person so lonely, no place so forsaken, that God cannot offer forgiveness and reconciliation, justice and mercy, healing and hope.”

 “God’s presence in the world means that nothing could separate us from his love.”

 “Let us rise from our present concerns, fears and burdens and, like the shepherds, be moved to go and see the wonderful thing that has happened.”

Every now and then, God brings challenges to His Church in Malaysia. At the centre of each crisis is a man of God’s choosing, one divinely selected to represent the Christians of Malaysia to not only manage the crisis but also to show the true face of Jesus Christ to Christians as well as the rest of Malaysia.

Bolly could have protested the stamping of the bibles and he would easily have the support of Christians. But that would mean another collision course with the Muslims of Malaysia. Bolly instead chose forgiveness and reconciliation. To some, this was an act of weakness and cowardice. But people who think that have no understanding of Jesus Christ and his teachings. Forgiving requires strength and character. It is not the human thing to do. Forgiveness comes from God and the man who forgives is doing the work of God.

The year long bible issue needed a closure that would not open old wounds again. Bolly’s gestures ended the saga with grace and dignity that was unmistakably Christian and Christlike. Even the head of MAIS was later to admit being touched by Bolly’s magnanimous gesture. Would this be the seed of healing long needed between Muslims and Christians?

Bolly did not preach peace 6 months earlier when he reflected on the assaults by some Muslims on the Christian community. In his Easter sermon on 29 March 2014, this was what he said:

 “Today, we are gathered here in Bandar Sri Aman, a town whose very name means peace. This is indeed an historic assembly. History will surely judge us by what we say and do from today henceforth. We are on a prophetic threshold as children of God.

The Bible reminds us in Ecclesiastes 3:8 that there is a time for war and a time for peace. It seems a paradox that we are called to be peacemakers by our Lord and Saviour Christ Jesus (Matthew 5:9). Yet at the same time we are also to brace ourselves for war. Herein lies the mystery of living out our faith in obedience to our calling as Christians and to our Lord and Saviour Jesus Christ.

In the words of a highly respected clergyman, “Because by the grace of God we are defined as family with a call to action in reconciliation, then we have to find not only the call but also the means of being reconcilers, when our instincts and passions often lead us in the opposite direction.”

If the Church is not a place both of conflict and of reconciliation, … it is a failing or failed church. It has ceased to be the miracle of diversity in unity, of the grace of God breaking down walls.

Turning the other cheek is not the right answer in this situation.

With its multi-ethno-religious makeup, Malaysia can present itself as a model to be a miracle of diversity in unity. Unfortunately, the scourge of that ethno-religious strife is fast approaching its flashpoint with extremist elements of political Islam relentlessly stoking the fire of hatred and bigotry.

How then do we live? Some among those who mean well have suggested that when slapped on one cheek we are to offer the other.

 This is half-baked theology if turning the other cheek tantamounts to sending a wrong message to the provocateurs and extremists in political Islam that we are willing to abandon our calling to being peacemakers and reconcilers.

These extremists among political Islam are, in fact, a tyranny by the minority while the rest of us including peace-loving Muslims and non-Muslims, have been sucked into the spiral of silence only to become the suffering majority. Ultimately, it is for all Malaysians of goodwill to ensure that Malaysia is not hijacked by the deluded minority.

To turn the other cheek in these circumstances is indeed to bear false witness to the Gospel of reconciliation itself. This we will not do.”

The Bolly of 29 March was different from the Bolly of 12 December. The important point is this: the evidence of true humility and obedience to God is the willingness to change. It is said that the higher a man is, the harder it is for him to change. A man of courage and conviction has nothing to be ashamed of when the change is a result of following Jesus’ example and His teachings.

Archbishop Bolly Lapok, you are a man called by God to lead His people in Malaysia in the paths of peace. You have acted and spoken admirably in difficult times. You have shown Malaysians who Jesus really is. You have also shown Malaysians that Christians are builders not destroyers and that we have within us the spirit and love that will help this nation overcome its even greater challenges in the coming year.

You are my Man of the Year 2014.

Silence Does Not Mean Yes

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There is a saying “Silence means consent.” Only a fool believes in such a saying. There is no such principle in law. If an accused person remains silent in court when a charge is read against him, the court will call on the prosecution to prove his guilt. A rapist cannot claim innocence by saying that the female victim did not object.

Just now, a reporter called me. He said that it’s been 120 days since JAIS seized 321 Malay and Iban bibles from BSM. He asked whether the bibles have been returned. I told him, No.

He also told me that he called the Attorney General’s Chambers and asked about status of this case. The officer he spoke to said that they are not interested in charging BSM and please don’t disturb the AG.

Any prosecution under the Selangor Enactment must be prosecuted by the Attorney General. As one of the appointed enforcers of the Enactment, JAIS may investigate and present their investigation papers (known as the “IP”) with all the evidence and their recommendation to prosecute BSM to the Attorney General. If there is evidence that an offence has been committed, the Attorney General will then commence proceedings in the Magistrate’s Court in Shah Alam to charge BSM or me or Sinclair Wong for committing an offence under the Enactment. Then we will have to defend ourselves and the Magistrate’s Court will decide if we have committed an offence or not.

Reviews of the video recordings of the raid on BSM and the arrest show the senior JAIS officer saying “I arrest you under Section 9 of the Enactment.”

When my statement was recorded in JAIS’  office on 10 January 2014, the recording officer asked: “Do you know that your bible contravened the Enactment?”

Section 9 says that it is an offence to use any prohibited words (in this case, the word “Allah”) in a published writing to describe anything pertaining to a non-Islamic religion. Thus, the raid, arrest  and investigation by JAIS was predicated on the premise that the use of the word “Allah” in our Malay and Iban bibles was in contravention of Section 9 of the Enactment.

When JAIS submitted their IP to the AG, the AG had 2 choices: to charge BSM or not to take any action. According to various press statements made by the Selangor State EXCO, the IP was submitted by JAIS in either late January or early February. Three months have passed and the AG has not taken any action. If what was told by the AG’s office to the reporter is to be believed, the AG has decided not to charge BSM with the offence that JAIS thinks BSM had committed when we published and imported the Malay and Iban bibles.

I can imagine what happened at the AG’s office. When the IP from JAIS landed on his table, the AG would have looked at it with his officers.

“Shall we charge, Tan Sri?”

“You must be joking!”

“JAIS says they are guilty, Tan Sri. They should know. They are very religious people.”

“No, no. No way am I touching this case.”

“So, shall I inform JAIS, Tan Sri?”

“What! No, no! Let them clean up their own mess.”

So, if the AG does not charge, it means that the case submitted to him by JAIS does not raise the minimum evidence for him to prosecute and win the case.

The silence of the AG does not mean that he is looking at the case and considering whether to charge. Silence does not mean pending especially when it it is unreasonably prolonged.

A Section 9 offence is a very simple case. BSM used the word “Allah” in the Malay and Iban bibles. We are not denying it. So, either we have committed an offence or we have not. Simple as that. Our AG is no fool. He does not need more than 3 months to decide a case as simple as this.

The reporter also asked me if this is the case, why is it that JAIS still does not return the bibles. I told him he has to ask this question of JAIS, not me.

This is a question everyone is asking. Why doesn’t  JAIS return the bibles? After all, the only reason for keeping the bibles is to use it as exhibits in a prosecution of BSM in court. If there is not going to be a prosecution, then there is no reason for keeping the bibles.

Let me say that even if BSM is prosecuted, only one copy of the Al-Kitab needs to be produced in court as an exhibit. JAIS can use the copy that they bought from BSM bookstore in August 2013. They don’t need 321 bibles to prove their case.

The reason why JAIS does not want to return the bibles is that this would amount to an admission that they had wrongly raided BSM on 2 January, wrongly arrested BSM’s officers and wrongly interpreted the law. The return of the bibles would result in a massive blow to JAIS’ prestige.

Selangor State EXCO in many press statements had said that JAIS was justified in carrying out the raid and that they had acted within the law. The return of the bibles would also be an indictment against the Selangor government. They would be seen as backing an unjustified raid against non-Muslims for the exercise of their faith.

Too many sins have been committed. It is better to hold on to the bibles and tell the public that they are waiting for the AG to say something. Hopefully, if they hold out long enough, everybody will forget about it.